© Richard Randall

Caribbean

Sundries

This work is licensed under a Creative Commons Attribution 2.5 License.

destroyed by the Waqf on the Temple Mount.[16] Initially, Grabar was denied access to the buildings by Israel for over a year, allegedly due to the threat of violence resulting from the al-Aqsa Intifada. His eventual conclusion was that the monuments are deteriorating largely because of conflicts over who is responsible for them, the Jordanian government, the local Palestinian Authority or the Israeli government.

In autumn 2002, a bulge of about 700 mm was reported in the southern retaining wall part of the Temple Mount. It was feared that that part of the wall might seriously deteriorate or even collapse. The Waqf would not permit detailed Israeli inspection but came to an agreement with Israel that led to a team of Jordanian engineers inspecting the wall in October. They recommended repair work that involved replacing or resetting most of the stones in the affected area which covers 2,000 square feet (200 m?) and is located 25 feet (8 m) from the top of the wall. [17] Repairs were completed before January 2004. The restoration of 250 square meters of wall cost 100,000 Jordanian dinars ($140,000).

On February 11, 2004, the eastern wall of the Temple Mount was damaged by an earthquake. The damage threatens to topple sections of the wall into the area known as Solomon's Stables. [19]

On February 16, 2004, a portion of a stone retaining wall supporting the ramp that leads from the Western Wall plaza to the Gate of the Moors (Arabic Bab al-Maghariba, Hebrew Sha'ar HaMughrabim) and on the Temple Mount collapsed.

Damage to adjoining areas

In 1967, Israel razed the Moroccan Quarter (Harat al-Magharbah) of the Old City, immediately adjacent to the Temple Mount. Before the demolition the only way to access the Western Wall was through a blind alley in the quarter. This had long been an area of tension between the residents of the neighborhood and the Jewish Pilgrims. A plaza in front of the Western Wall and a yeshiva were built in its place.

Damage to antiquities

In 1996 the Waqf began construction in the structures known since Crusader times as Solomon's Stables, and in the Eastern Hulda Gate passageway, allowed the (re)opening of a mosque called the Marwani Musalla (claimed by Israel to be new, by Palestinians to be restored from pre-Crusader times) capable of accommodating 7,000 individuals. Many Israelis regard this as a radical change of the status quo under which the site had been administered since the Six-Day War which should not have been undertaken without consulting the Israeli government; Palestinians regard these objections as irrelevant. Though the building was built at the same time as the Al-Aqsa Mosque, whether the building had been a mosque before Crusader times or not is open to discussion.

In 1997, the Western Hulda Gate passageway was converted into another mosque. In November 1999, a buried Crusader-era door was reopened as an emergency exit for the Marwani Mosque, opening an excavation claimed by Israel to be 18,000 square feet (1,700 m?) in size and up to 36 feet (11 m) deep. According to The New York Times, an emergency exit had been urged upon the Waqf by the Israeli police, and its necessity was acknowledged by the Israeli Antiquities Authority[21].

In early 2001, Israeli police said they observed bulldozers destroying an ancient arched structure located adjacent to the eastern wall of the Temple Mount in the course of construction during which 6,000 square meters of the Temple Mount were dug up by tractors, paved, and declared to be open air mosques, which is assumed to have intermixed the underlying strata. Some of the earth and rubble removed was dumped in the El-Azaria and in the Kidron Valleys, and some of it (as of September 2004) remained in mounds on the site. The excavation and removal of earth with minimal archaelogical supervision became an issue of controversy, with some scholars such as Jon Seligman claiming that valuable history material is being destroyed and others, such as Dan Bahat and Meir Ben-Dov, disputing this assessment. The Israeli Antiquities Authority (IAA) inspected the material and declared it of no archaelogical value, but a group called the Committee for the Prevention of Destruction of the Antiquities on the Temple Mount campaigned against this position and in September 2004 obtained a temporary injunction against the IAA and the Muslim Waqf preventing them from removing the material which still lies in mounds on the site. Both sides accuse the other of having political motivation.

Management of the site

A Muslim Waqf has managed the Temple Mount/Haram al-Sharif continuously since the Muslim reconquest of the Kingdom of Jerusalem. Since taking control of the area in the Six-Day War, Israel has not changed this state of affairs. Under this arrangement, Jews are generally permitted to visit the site in small numbers, but are not allowed to pray on the Temple Mount. In fact, an official of the Waqf usually accompanies such Jewish visits.

On the 7th June 1967, immediately after the fighting had died down in Jerusalem, the then Prime Minister, Levi Eshkol, convened the spiritual leaders of all the communities in Jerusalem and assured them that "no harm whatsoever shall come to the places sacred to all religions", and that contacts should be maintained in order to make certain that spiritual activities of the religious leaders in the Old City may continue. He also mentioned that upon his request the Minister of Religious Affairs had issued instructions according to which arrangements in connection with the Western Wall, Muslim Holy Places and Christian Holy Places should be determined by the Chief Rabbis of Israel, a council of Muslim clerics and a council of Christian clergy respectively. Together with the extension of Israeli jurisdiction and administration over east Jerusalem, the Knesset passed the Preservation of the Holy Places Law, 1967, [22] ensuring protection of the Holy Places against desecration, as well as freedom of access thereto.—Jerusalem–The Legal and Political Background Ministry of Foreign Affairs, Government of Israel

Claims of exclusivity

Muslim claims of exclusivity

• Temple Mount, all its structures and wall, including the Western Wall, are a sacred place for the Muslims around the globe.

• The archaeology of Jerusalem is diverse - excavations in the Old City and the areas surrounding it revealed Umayyad Islamic palaces, Roman ruins, Armenian ruins and others. Outside of what is mentioned written in the Old and New Testaments, there is no tangible evidence of any Jewish traces remains in the old city of Jerusalem and its immediate vicinity."—Palestinian Authority Information Ministry Press Release, December 10, 1997

• "The claims being made by the rulers of Israel and its rabbis about the alleged Temple are pure fabrications without any base or foundation."—Statement by the Higher Islamic Authority of Palestine Al-Quds (PA), December 28, 2001 (Translation by BBC Worldwide Monitoring)

From Wikipedia, the free encyclopedia

Oceania